LGBTI Rights : EAST TIMOR


Homosexual acts Recognition of Relationships Same-sex Marriage Same-sex Adoption Serve openly in Military Anti - discrimination Laws on gender identity/expression Immigration equality
Legal + UN declaration signed
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STI and HIV/AIDS Treatment and Care Specialist PDF Print E-mail

STI and HIV/AIDS Treatment and Care Specialist
The Ministry of Health of the Democratic Republic of Timor-Leste is implementing National HIV/AIDS program with funding from the Global Fund. Current efforts to fight HIV/AIDS focus largely on prevention, with BCC activities and enhanced condom access targeting the most-at-risk-groups (MARGs), namely female sex workers (FSWs), men who have sex with men (MSMs), clients of sex workers, and the national police and armed forces. Linked to the outreach activities are services to improve diagnosis and treatment of sexually transmitted infections (STIs) and voluntary counselling and testing (VCT) with emphasis on access to free or affordable non-stigmatizing confidential care for high risk groups and their partners as well as people from general population. Individuals with treatment needs are provided free antiretroviral therapy at a semi-private clinic as well as at the Government Hospitals.

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Red Cross exludes homosexuals from HIV-AIDS Reduction Program PDF Print E-mail

Before the undemocratically-formulated Constitution was adopted in East Timor in 2002, constitutional protection for homosexuals in East Timor was expunged from an early draft. The then Constituent Assembly (the prototype of the present National Parliament) voted to remove gay protections from the new nation's draft constitution.

Fifty-two of the Assembly's 88 members specifically voted to exclude "sexual orientation" from an antidiscrimination clause. Discrimination was banned based only on "color, race, gender, marital status, ethnic origin, economic or social status, beliefs or ideology, politics, religion, education, and mental or physical condition."

One member of the assembly, Joao Carrascalao, (who was the East Timor Transitional Administration's Minister for Infrastructure) called homosexuality "an illness" and "an anomaly" and said protecting gays would create "social chaos." Another member said the only homosexuals in East Timor are foreigners.

This is the grotesque and primitive social context in which HIV-AIDS prevention policies are supposed to operate in East Timor; a context in which the most basic rights of homosexual citizens are denied and in which homosexuals are publicly vilified by political leaders (some of whom were deeply engaged with the illegal Indonesian occupation and the universe of human rights violations perpetrated during the period from 1975 through to 1999).

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Homosexuality in East Timor PDF Print E-mail

The rights of the homosexual citizens of East Timor have proven to be a fertile ground for virulent anti-gay vilification by some of East Timor's political leaders. Discussion of the issue in the public domain has also provided an opportunity for the persecution of gay men and women in East Timor through the hysterical anti-human and anti-Christian condemnations of the Roman Catholic Church.

There is a significant gay dimension to East Timorese society. But a proposed constitutional guarantee of the rights of homosexuals in East Timor was, under pressure from the Church and with the approval of homophobic members of East Timor's national parliament, excised from an early draft of the Constitution leaving the gay community susceptible to marginalisation, discrimination and hate-motivated violence. It was on that occasion that a prominent politician denied that there were any gay people in East Timor and declared homosexuality a disease.

The Church's influence in East Timor has actually contributed to the promotion of homosexuality, principally among East Timorese men. Strict compliance with bans on pre-marital sex and an oppressive social regime that seeks to control Timorese women's sexuality in East Timor have most certainly restricted the opportunities for young East Timorese men. But primal human compulsions, in the end, so to speak, find a way of being expressed.

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